Society teaches us to bury the bad. Headache? –take a pill. Hard day?- eat some ice cream, have a drink, smoke a joint. Or in other words, bury it. From a yogic standpoint, using drugs (legal or otherwise) or food to alleviate pain only serves to cover it up, leaving the underlying cause of the pain to gravitate to some other place in the body. Like in our neck, shoulders, hips, or back-or to create some chronic illness.
Teaching yoga at the Veterans Administration has been an awe-inspiring experience that has afforded me the opportunity to meet many Vets suffering from PTSD. Recently I worked with one Vet whose PTSD has manifested in night terrors so extreme that he awakens in the middle of the night screaming, shaking, sobbing, with sheets soaked in perspiration. To heal this, he has been prescribed medication that completely erases all memory of the dream. So now, he awakens in the middle of the night screaming, shaking, sobbing, with sheets soaked in perspiration, with absolutely no recollection of why.
I realize I am no doctor, definitely no psychologist, but doesn’t this just bury the issue? Doesn’t this just push the issue down so deep that the root of the problem will never be confronted and the pain will continue to manifest as night terrors or maybe something even worse?
In yoga, we strive to master the concept of samatva, or equanimity, which basically means maintaining calmness even in the most difficult of situations. A balanced response to all situations rather than an emotional reaction, whether the situation is good or bad. Sometimes, you just don’t know. What’s good may not turn out so good and what’s bad may not turn out so bad. Yoga philosophy defines samatva as the sameness that underlies all phenomena; what remains when all activity ceases; a calmness; a union of the individual self with the inner (true) Self.
A consistent yoga practice will inevitably bring up the ”bad” that we have buried deep within our bodies-and I would imagine in terms of war, there could be some horribly horrendous things to bury. But allowing issues to surface also allows us to examine them, deal with them and then begin the process of healing. Examining the issues is difficult to say the least, for anyone, but all of our experiences, good or bad, are life lessons that are part of what made us who we are, a part of our growth, a part of our ability to transform. If we continue to bury them, they will forever have their hold on us. If we can find the strength to conquer them, we will then be able to let go; to find our true Self; to live in samatva.